The Mystery

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ).

Ephesians 3:1-4

Ben Webb

The Basics of Mid-Acts Dispensationalism


Introduction | Table of Contents

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16


Chapter 4

Rightly Dividing the Word: A Scriptural Necessity


The above passages illustrate the importance of distinguishing between the different gospels that were preached in the Bible. Many Christians, though, fail to distinguish between these gospels. Because of this, they may erroneously claim certain promises and doctrines which, although scripturally accurate, are not meant to be claimed today in the dispensation of grace. Even some scriptural doctrines, such as the observance of the Jewish dietary law, are not mandatory in the Christian faith today (contrary to what some legalistic brethren would have us believe). The reason such confusion reigns today is largely because many Christians fail to heed the apostle Paul's instructions to "rightly divide the word" in 2 Timothy 2:15 -

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

In order to rightly divide "the word of truth" (the Bible), notice that we must first study the word. And all Christians do indeed make divisions in the Word of God. For instance, most Christians make a division between the Old and New Testaments, based on tradition. But in order to be a "workman that needeth not to be ashamed", we should adhere only to the divisions the Lord has made, and adopt the same attitude taken by the Lord Jesus Christ Himself, as well as all other men of God in the Bible: The scriptures alone are to be our final authority, and we should recognize them as being the inspired and inerrant word of God.